Category: Chauncey Riddle

  • Twenty and Five Ways Quorum Instruction can Help with Ministering

    Premises:

    1.   One of the most important things priesthood bearers do it to teach the Restored Gospel of Jesus Christ in homes:

    • a.   To their own families.
    • b.   To the families to which they are assigned as ministers.

    2.   Quorum instruction should reflect a sense of the relative importance of the doctrines of the Restored Gospel.

    3.   The more important a doctrine, the more frequently the doctrine should be taught, clearly and carefully bringing all to a unity of the faith, as much as this is possible.

    Are these the twenty and five most important doctrines of the Restoration? If they are, they ought to be emphasized in Priesthood Quorum instruction.

    1.   Our God is an exalted man and woman, our literal Heavenly Father and Mother.

    2.   We humans are fallen children of Father and Mother.

    3.   Because we are fallen, we are spiritually dead (the senses of our spiritual body are deadened, and thus we are cut off from the presence of Father and Mother). And we must die temporally.

    4.   Father offers each of us release from that spiritual death.

    5.   That offer is extended to each of us through Jesus Christ, the Only Begotten Son of God and the Messenger of Salvation.

    6.   Jesus Christ came to earth and lived a sinless life, keeping every one of Father’s commandments.

    7.   Being sinless, Jesus Christ could and did atone for our sins, that we might not be damned forever because of our sins.

    8.   The release from spiritual death comes only through partaking fully of the New and Everlasting Covenant which was made possible by Jesus Christ.

    9.   To enter the New and Everlasting Covenant, we must first learn of Christ, and because of the spiritual witness we receive, we must be willing to put our trust and faith in him.

    10. We demonstrate our initial faith and trust in Jesus Christ by repenting of our sins and by making the covenant of baptism.

    11. In the covenant of baptism, we promise three things:

    • a.   That we are willing to take the name(s) of Christ upon us, now to become His child.
    • b.   That we will always remember Him.
    • c.   That we will keep every commandment He gives us.

    12. If we meaningfully make the covenant of baptism under the hands of an authorized earthly administrator, then hands are laid upon our heads to confer the gift of the constant companionship of the Holy Ghost.

    13. Having received the Holy Ghost, we may feast upon the words of Christ which He (the Holy Ghost) brings to us, so that we become faithful in all things.

    14. Faith is to believe in Christ, to receive his words of instruction, and to obey each of those instructions as it comes.

    15. Through our faith, we must press on, keeping every commandment, until we have become like our Savior and new father, Jesus Christ, in all things.

    16. Faithful keeping of the commandments gives us a right to hope for the special blessings which are the rewards of the faithful children of Christ.

    17. Faith and hope lead us to be able to receive a new heart from our Savior, a pure heart like His own. The name for this new heart is charity.

    18. Without this charity, we are nothing. It is the great prize and goal of mortality. Possessing it, we can do any good thing.

    19. With charity, we can receive and magnify the Holy Priesthood, the personal power of Jesus Christ to act in His stead, to accomplish the great priesthood works.

    20. Using the Aaronic Priesthood, we can set our temporal stewardships in celestial order.

    21. Using the Melchizedek Priesthood, we can set our spiritual stewardships into the celestial order in laboring to perfect the saints over whom we preside. (Especially our marriages and our families.)

    22. Using the Melchizedek Priesthood, we can fulfill the missionary labors assigned to us, that every soul on earth might hear the glad tidings of the Restored Gospel.

    23. Using the Melchizedek Priesthood we can fulfill our genealogy and temple work (that all might properly be sealed up, ready for eternity).

    24. If we thus gain a new heart and fulfill our priesthood opportunities, our Savior will come to us and say, “Well done, thou good and faithful servant.”

    25. Our Savior will then introduce us to the Father, and our spiritual death will have come to an end.

  • Philosophy in LDS Culture

    Philosophy or philosophizing have not played an important part in the development of LDS theology or culture. The reason for that is that personal revelation has been the main stem from which these things have blossomed and flowered. Individuals and cultures turn to philosophy when they are perplexed, and if they have no better means of resolving their perplexities. Indeed there is a sense in which philosophy is the human answer to the inadequacies of traditional religions.

    Every religion has three aspects: a theology, or understanding of the way things are; a moral code, do’s and don’ts which are supposed to lead to living a life wisely; and ritual, by which the religion is celebrated and is taught to the rising generation. The failure of these three religious functions historically caused men to turn to and wax philosophical.

    The failure of religion’s moral codes to produce happiness and success led men to develop ethics, an attempt to come to the do’s and don’ts of life by reason. The failure of theology to provide an adequate understanding of the world led to the development of physics and metaphysics. And the failure of ritual to improve the human situation led to the development of epistemology, the search for how we can know what is true and good.

    In LDS thinking, morality is achieved by a combination of rules of morality which provide general guides, such as the ten commandments, but always supplemented by immediate personal revelation so that one might know exactly how to honor his father and mother in a specific situation. This powerful combination works so well that strong LDS people do little wondering about ethics. The canonized scriptures coupled with empirical and personal knowledge of the world plus the illumination of the Holy Spirit suffice for an LDS person to have a good grasp of physics and metaphysics, a grasp that lends great understanding and ability to predict the future, making metaphysics a needless enterprise. And the rituals of the religion, focusing on prayer and the ordinances of the Holy Priesthood, bring such a rich harvest of knowledge and power that a faithful LDS person spends little time wondering how to know.

  • The Law of the Fast

    This message is designed to be read in connection with the 58th Chapter of Isaiah. Would you please turn to it? Your purpose in reading should be to answer the question: What is the law of the fast?

    V 1–2: Note the reproach to Israel: They think they are trying to be righteous, yet they transgress.

    V 3–5: Israel is puzzled: Why does their fasting produce no good results? The Lord answers that they fast to try to give themselves more pleasure, more success in this world, more power over their enemies. Those who fast for such reasons, even in sackcloth and ashes, fast in vain.

    V 6–7: The Lord’s fast is to serve others. It is to relieve suffering, to liberate the captive, to rescue the oppressed. It is to feed the hungry, to clothe the naked, to be with one’s own kindred in the service of God.

    V 8–9: To those who follow the Lord’s true fast comes the light and knowledge of God. Being filled with the spirit of God they enjoy physical and spiritual health according to their needs. The path of righteousness opens before them and the glory of the Lord accompanies their walk down that path.

    V 10–11: For those who fast in the Lord’s way there are no unanswered prayers, because among the righteous there are no yokes or social or economic inequalities, there is no finger of scorn or vanity. As the servant of God ministers to the needy, the light of God floods in, driving away all sorrow, all darkness. Such and one who fasts in the Lord’s law shall redeem Zion, restore the ancient cities, heal the family bonds, make strait the way of righteousness to bless all who follow.

    V 13–14: Our human problem is that we want what we want. The solution is to acknowledge that God is wiser than we are, and to seek His will in all things: not our pleasure, but His pleasure. Those who can muster that much intelligence will reap the blessings of God in their fulness, and this is the heritage of Israel.

    What is the law of the fast? Is it not the Law of the Gospel applied to fasting?

    To fast from food and water and physical pleasures is the beginning of a true fast. To go hungry is not true fasting. True fasting is to immerse oneself in prayer, uplifting our soul to God with all the being we can muster, then going forth and ministering to the needs of those who are less blessed than we are. We fast to show the Lord we love Him and His ways more than we love our own satisfactions.

    Just to eat nothing is not true fasting. True fasting is to abstain from our own pleasures and to work with all of our heart, might, mind and strength through prayer to relieve suffering and misery in those around us and to establish the Kingdom of God and His righteousness forever.

    Practical aspects of fasting:

    1. We prepare our hearts and minds for fasting by mighty prayer, endeavoring to become fully subject to the Spirit of the Lord.
    2. We prepare our minds for fasting by turning our thoughts to the things of the Spirit, trying to see all things in eternal perspective.
    3. We prepare our bodies for fasting by drinking appropriate amounts of water.
    4. We prepare our might for fasting by having our affairs in order so that they will not intrude into our prayer and meditation.
    5.  When we break our fast, the goal should be to eat and drink just enough that we are able to maintain the level of spirituality gained during the fast.
    6. We should show gratitude for the blessings Father gives us by paying a generous fast offering. (President Kimball said that if we could, we should pay in fast offerings ten times the amount we save by fasting. Some persons pay more than that.) Fast offerings should be paid monthly, for the needs of those who are assisted do not occur on an annual basis.
    7. We should fast every regular Fast Sunday (unless we are among those who should not fast) and at other times as prompted by the Lord through His Holy Spirit.

    Blessed is he or she who knows and walks in the way of the Lord. Fasting is part of that way.

  • Heart and Mind

    Each of us human beings has two hearts and two minds. The physical heart pumps blood to our physical tabernacle. The spiritual heart pumps spirit matter to our spiritual body. The physical mind is the brain of our physical body. The spiritual mind is the brain of our spiritual body.

    Which heart or which mind is most important to our eternal existence? I believe the answer is that our spiritual heart is the most important of the four. Why?

    My understanding is that it is the spiritual heart which makes our choices. “As a man thinketh in his heart, so is he.” (Proverbs 23:7) And our choices determine what we will do, how faithful or unfaithful we will be to God.

    Why would anyone want to be faithful to God? They would because faith in God makes it possible to become more and more like God. What is God like? He does nothing but bless others. All of the so-called cursings of God are actually blessings, helping the being affected by God to be as happy and fulfilled as they or it can stand to become. All the children of God who wish to be like Him in doing nothing, but blessing others are given the privilege of being taught by God how to gain the self-mastery that makes that benevolence and beneficence possible, which teaching is the Gospel of Jesus Christ.

    The alternative to learning to bless others in everything we do is to follow the path of selfishness. Every adult human being (age 8 or more) has the constant companionship of Satan. Satan’s work is to encourage each adult human to prefer his or her own selfish desires over the possibility of sacrificing for the welfare of some other creature. When human beings ignore Satan and do the Father’s will as manifest by the Light of Christ or the Holy Ghost, Satan loses power over them. But Satan is ever vigilant to encourage agent humans to substitute their own personal preferences for the sacrifices encouraged by the Holy Spirit to work righteousness in blessing others.

    So it is the spiritual heart in mankind which is the independent variable, the decision factor. What is function of the mind? The minds, both of the spiritual and the physical body, are facilitators. They enable the spiritual heart to plan out the execution of the spiritual heart’s choices. The spiritual and physical bodies of each person are his or her strength, that which enables the choices of the heart and the plans of the mind to be put into physical and/or spiritual action.

    The power engendered by the physical and spiritual actions of a person is their might. Thus it is that we are invited by God to love and serve our Father in Heaven and our Savior with all of our heart, might, mind and strength. (This order of these four is the order of importance, beginning with the most important, the heart. The temple order is mind, heart, strength and might, which is the order of implementation. The mind conceives of alternatives, the heart chooses one alternative, the body or strength enacts that chosen alternative, which results in some change in the universe, our might.)

    Thus it is that human beings are fitted and prepared to enjoy the Celestial Kingdom, primarily by the action of their hearts, not their minds. It does not matter how bright the mind or how much knowledge a person has. The best mind will not save them. What saves each person who can be saved is a broken heart and a contrite spirit, a spiritual heart that yearns for the blessing of others over satisfying self. There is no greater example of godly righteousness among ordinary humans than the sacrifices of mothers for their little ones.

    So it is not the wise and the learned, the “mind people,” who are dear to the Savior. Rather it is those who are humble before Him and are bold to bless others. Those who are endowed with bright minds need to be wary. Satan will tempt them to think that because they are smarter than others that they are better than others. “And whoso knocketh, to him will he open; and the wise, and the learned, and they that are rich, who are puffed up because of their learning, and their wisdom, and their riches—yea, they are they whom he despiseth; and save they shall cast these things away, and consider themselves fools before God, and come down in the depths of humility, he will not open unto them.” (2 Nephi 9:42)

    Let us all then be wise in the days of our probation and become as little children before Christ. Let us have a broken heart and a contrite spirit and use all the smarts we have to bless others in Christ instead of just feathering our own nests.

  • The Two Ways

    Isaiah gives us a plain message: “And an highway shall be there, and a way, and it shall be called The way of Holiness; the unclean shall not pass over it, but it shall be for those: the wayfaring men, though fools, shall not err therein.” (Isaiah 38:8)

    Could it be that simple? It must be. It seems that there are only two alternatives for any human action: One is to do the will of the Lord. The other is to do our own will. What this boils down to is in every human choice for a person who is accountable, there are two ways to act. One is to do what is right, the will of God, and the other is to do what we ourselves want to do.

    What makes this simple choice possible is the Fall of Adam. Because Adam disobeyed and fell from the innocence of the Garden of Eden, Adam and Eve and all of their descendants were given two voices to counsel them in all things. One if the light of Christ, which comes as the conscience of each person. The other is the darkness of Satan, which always opposes the light of Christ and tells us humans to do what we ourselves would rather do. Sometimes our own desires are the same thing as what Christ would have us do, and we do the work of righteousness. But other times we do not want to do what our conscience tells us to do, and we accept the counsel of Satan to pursue what we ourselves would rather do.

    Anything which we want to do which is not the will of God is not good, but is evil. Evil is something which is less than the good we could do. So the choice is plain and simple. We either do what is right, counseled by God, or we do what is selfish, counseled by Satan. There are no other alternatives for human action. And everyone eventually chooses either the way of holiness or the way of selfishness. Meanwhile, most of us waver back and forth between the two ways. Sometimes we choose to do good following conscience, other times we choose to do evil following selfishness.

    The Savior tells how He acts, and we can do likewise: “I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.” (John 5:30)

  • Lessons Learned on This Mission

    1. Humility, always be
    2. Criticism, avoid
    3. Gospel same every age: choose between the two spirits.
    4. Serve couple/Senior mission before it is too late.

    Be thou humble and the Lord thy God will take thee by the hand and give thee answer to thy prayers.

    Being humble (active, deliberate, difficult) is different from being humbled (passive, random, natural, easy).

    Being humble is to acknowledge the goodness and omnipotence of God, and our own nothingness and unworthiness, then to serve God with all of our heart, might, mind and strength.

    Signs of being humble:

    1. Having love for God.
    2. Trembling at the thought of sinning.
    3. Remembering Jesus Christ every minute.
    4. Consciously trying to keep every commandment of God.
    5. Faithfully fulfilling callings.
    6. Seeing all men as brothers, trying to serve them as best one can.
    7. Sacrificing our own pleasures and desires to the will of God.

    Signs of not being humble:

    1. Getting angry.
    2. Criticizing or belittling others.
    3. Deliberately breaking the Commandments of God.
    4. Thinking one is better than others.
    5. Refusing to share our gifts and blessings.
    6. Sum of not being humble: Selfishness: I will feather my own nest only.

    Being humbled can be a help to being humble.

  • Principles of Education

    1. The enterprise of education functions best when it is driven by the initiative of the individual. (When a person has sufficient desire, nothing can stop him from learning what is desired.)
    2. The motive which fully unlocks human ability to learn and to teach is the earnest desire to bless others according to the will of the Father.
    3. The great keys of learning are the same which make righteousness and repentance possible: Faith in the Lord Jesus Christ; Repentance: Making the covenant of baptism; Receiving the Holy Ghost by the laying on of hands; Enduring to the end.
    4. The greatest thing to learn in this world is to learn to have all of the character traits of Jesus Christ.
    5. To facilitate the opportunity for another person to become as Jesus Christ is the greatest blessing that anyone can give to another.
    6. The unerring guide to all truth and correctness in all learning is the Holy Ghost.
    7. The most important idea any person can come to understand is the meaning and significance of the two great commandments of Jesus Christ.
    8. Every person who keeps the two great commandments acquires the Savior’s character and proceeds to learn everything else. Different persons do and should begin on different edges of everything else, but for each of us, our personal something else leads to the wholeness of Christ.
  • Be Ye Holy!

    One day many years ago I was crossing Amsterdam Avenue in New York City. It was noon, and armies of people were going in every direction. As I got to the middle of the street, I glanced up at the throng crossing the other way. My eyes met those of a comely young lady, and she smiled at me. I smiled back and we passed each other, neither breaking stride. But I nearly collapsed and could barely make it to the other side of the street.

    Now if you have lived in New York City, you know what it is to be pressed among throngs of people. And you know that you never are to smile at anyone on the street, for that leads to big trouble. Needless to say, I had just had a very unique experience.

    The smile was not what made the experience so different; the smile was just the frosting. What was so unusual was the overpowering sense of wholesomeness that I felt radiating from that young lady. It was not a romantic or physical attraction. What I felt was that I had just seen an angel, a holy person, and that she had looked me in the eye, smiled at me, and had left an indelible impression on my mind and heart.

    At that moment, I did not understand what was going on. I just knew that I had seen a very unusual person, one who radiated goodness and light. I wondered if I would ever see her again.

    And see her again I did. The next Sunday as I came to church at the Manhattan Ward, there she was, still radiant. I got to know her, but soon she was gone, as were so many who passed through Manhattan Ward in those days. But I have never forgotten her, even though I no longer remember her name.

    But now I understand what happened back then, decades ago. What happened was that I had made contact with an especially pure and holy person, a Latter-day Saint who was truly a saint in deed as well as name. Which idea is my theme for this talk this evening. I will speak of holiness, and how we may become holy.

    The word “holy” means whole, sound, healthy. It means whole in the sense that as children of God, when we are whole, we have the full set of attributes and powers that are the heritage of the children of God. We may not have those attributes and powers in their fullness, but we have them and exercise them if we are holy and whole. The most important of these attributes is love, the pure love of Christ, which itself centers in forgiveness and a reaching out to assist others to come to and know the goodness of Christ. So to be holy is to be whole, and to be whole is to be wholesome. To be in the presence of someone is holy and wholesome is to feel their goodness and love for us, and to know that unless we love evil, we have nothing to fear from them.

    The word “saint” means one who has been sanctified, which is another way of saying, has been made holy. Little children are born holy and lose it only as they sin. Those of us who have sinned can become holy again only through Jesus Christ. The purpose of the life and mission of Christ is to make it possible for all who have sinned again to become holy, that they might then have the opportunity to become as God, to be good and pure and wholesome, and return to live with Father. To live with Father, to be whole as He is, to do His work of love as He does, is called “eternal life.”

    The enemy of holiness or wholesomeness is sin. When we break the commandments of God, which is sinning, we cut ourselves off from the abundance of the gifts and blessings of God, and are no longer a whole child of God. We as sinners may look to the untrained natural eye as if we are whole physically, and may indeed have marvelous human gifts and powers, including physical attractiveness, physical strength, keen intellect, or special discernment. But the sinner is always short on love and forgiving of others. Vengeance is the special weapon of the sinner. It is as though the sinner knows that evil in others hurts him, and he is going to punish those who hurt him. The saint, on the other hand, extends love and forgiveness to all, knowing that any of us, ourselves or our enemies, have the opportunity to become whole, wholesome, happy and blessed only in Christ and through His Gospel and its ordinances.

    In the Pearl of Great Price there is a marvelous passage in which Enoch lays out the great plan of the salvation of mankind from nastiness, littleness and misery unto health, wholeness and love. Let us look at chapter 6, beginning with verse 55. I will comment after each verse.

    And the Lord spake unto Adam, saying, Inasmuch as thy children are conceived in sin, even so when they begin to grow up, sin conceiveth in their hearts, and they taste the bitter, that they may know to prize the good.

    Little children are conceived into a fallen, sinful situation, in which Satan has power to tempt them eventually. As babes, they are holy, but as they become accountable, Satan attacks them and is able to get every one of them to sin by the age of eight years.

    And it is given unto them to know good from evil; wherefore they are agents unto themselves, and I have given you another commandment.

    The knowledge of good and evil is the reason for our earthly existence. Adam fell so that each of us might be tempted by both good and evil, and we, being agents, perforce must choose between good and evil in almost every decision of our lives. We are in mortality to build an eternal character, and we do so by our daily choices between good and evil.

    Wherefore, teach it unto your children, that all men, everywhere, must repent, or they can in nowise inherit the kingdom of God, for no unclean thing can dwell there, or dwell in his presence; for, in the language of Adam, Man of Holiness is his name, and the name of his Only Begotten is the Son of Man, even Jesus Christ, a righteous judge, who shall come in the meridian of time.

    Once having sinned, we become stunted, deprived, unwholesome and incomplete persons. The only remedy for this is to put our trust, our faith, in Jesus Christ, and repent. To repent is to stop choosing evil and choose only good as we are led by Christ. Then we, too, can again become holy, even as Father, the Man of Holiness, and as our Savior, the Son of Man of Holiness.

    Therefore, I give unto you a commandment, to teach these things freely unto your children, saying: That by reason of transgression cometh the fall, which fall bringeth death, and inasmuch as ye were born into the world of water, and blood, and the spirit, which I have made, and so became of dust a living soul, even so ye must be born again into the kingdom of heaven, of water, and of the Spirit, and be cleansed by blood, even the blood of mine Only Begotten; that ye might be sanctified from all sin, and enjoy the words of eternal life in this world, and eternal life in the world to come, even immortal glory;

    When we put our trust in Christ and obey His commandments by being born again of water and the spirit, our Savior does two things for us. First, because of our expression of willingness to choose only the good from now on in order to be holy, He forgives us of our past choosings of evil. Second, He sends His Holy Spirit to be with us that we might have special help in choosing and doing good and in avoiding doing evil henceforth. For adults, there is no holiness without the atoning blood of Christ.

    For by the water ye keep the commandment; by the Spirit ye are justified; and by the blood ye are sanctified;

    So by allowing ourselves to be immersed in the waters of baptism, we keep the commandment to repent and be baptized. By receiving the Holy Spirit we have a personal tutor to help us learn to know and keep every commandment of God; God’s word is His law, and when we obey His word, we become lawful or just. And through the atoning blood of Christ we are forgiven of our sins and made whole so that we can do all the good that a child of God of our age and station should do.

    Therefore it is given to abide in you; the record of heaven; the Comforter; the peaceable things of immortal glory; the truth of all things; that which quickeneth all things, which maketh alive all things; that which knoweth all things, and hath power according to wisdom, mercy, truth, justice and judgment. (Moses 6:55–61)

    When we are whole, we do enjoy the peace of Christ and all the peaceable things of the kingdom of God on earth, and we have a lively hope for the things of immortal glory. We may enjoy the truth of anything we need to know, and be quickened for any task or assignment, to be make fully alive to all things in wisdom, mercy, truth, justice and godly judgment.

    So there it is. You and I are all invited to a party. This is a work party. The work is helping souls come unto Christ. You and I come to Christ only by helping others to come to Christ, which is to become holy, to become pure, to keep Father’s law fully even as does our Savior. Then we are wholesome, spiritually healthy, able to fill every and any mission our Savior has for us.

    Let us make no mistake: life is a mission. We are sent by God to learn to be as He is. When we find the Gospel of Jesus Christ and enter into the covenant, then our mission becomes more specific: to help others to come to Christ and become wholesome, happy and powerful in the work of righteousness.

    Through Moses, God said to the children of Israel while they were in the wilderness: “For I am the Lord your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy.” (Lev. 11:44)

    In His earthly ministry, our Savior told us: “Be ye therefore perfect, even as your Father which is in heaven is perfect.” (Matthew 5:48)

    To be perfect means to be complete, whole, holy, through our Savior.

    In these latter days our Savior spoke through the Prophet Joseph Smith: “Therefore sanctify yourselves that your minds may become single to God, and the days will come that you shall see him; for he will unveil his face unto you, and it shall be in his own time, and in his own way, and according to his own will.” (D&C 88:68)

    Though ultimately we are forgiven through the grace of God and are sanctified only through the blood of Christ, still we must do all we can do. That “all we can do” is to keep the commandments of God. In Section 43 of the Doctrine and Covenants we read:

    And now, behold, I give unto you a commandment, that when ye are assembled together ye shall instruct and edify each other, that ye may know how to act and direct my church, how to act upon the points of my land and commandments which I have given.

    And thus ye shall become instructed in the law of my church, and be sanctified by that which ye have received, and ye shall bind yourselves to act in all holiness before me—

    That inasmuch as you do this, glory shall be added to the kingdom which ye have received. Inasmuch as ye do it not, it shall be taken, even that which ye have received.

    Thus we are sanctified, made holy, by keeping the commandments of God which we have been given. Another way of expressing this is to say that faith in Christ leads to keep the commandments of God, thus it is our faith ln Christ which allows him to make us whole. Remember the times when the Savior healed someone and said to them, “Thy faith hath made thee whole.”

    From the days of Adam to the time of Moses, to the time of Christ, to the last days, the message is always the same: Be ye Holy, for I, God, am holy.

    Let us turn from consideration of what we must do to how it is done. The first step in becoming holy is to learn to recognize that which is holy. There are holy persons, holy places, holy books, holy experiences. First another story about a holy person.

    I had a friend and colleague who became a general authority of the Church. I had not seen him for many years when he came to talk at BYU. After the talk, I went up to greet him and to congratulate him on his helpful presentation. As I did so, I experienced something like that which I felt with the young lady in the middle of Amsterdam Avenue. As I approached this man, I could literally feel his presence and power as I got close to him. By the time I was within ten feet of him, the phenomenon was powerful, as though I was entering a force field. My how he had grown spiritually since I had known him. What a wonderful thing to see a friend who had acquired the power of God. And how wonderful to be able to sense that acquisition. The first step in becoming holy is to be able to recognize someone or something that is holy when we experience it.

    The reason this recognition is so important is that the root ability we must have is to be able to tell the differences between the Holy Spirit and the evil spirit. Each human being who comes into this world is given as a gift from God: the ability to know good from evil. We are constantly in the presence of both good and evil, and if we are careful, we have the opportunity to distinguish them. But they do not come labeled. It is our agency to decide for ourselves which is the good and which is the evil spirit. Having made our choice, we promote that which we think is good and shun that when we think is evil. Woe unto us if we call evil good, and good evil.

    But if we have made a correct identification of which is the good and which is the evil spirit, then we are in a position to recognize the Holy Spirit when it comes to us to bring the special witness of Jesus Christ, and in our dispensation, of Joseph Smith. Building on what we know is good, we can go on to more good, following as a little child, until we become holy in Christ.

    There are places that are holy. Temples come to mind. Every temple of the Church is a holy place and has a feeling which seldom is matched outside the walls of a temple. It is special to be in the Sacred Grove in Palmyra, New York, for that is no ordinary grove of trees. It is special to be at Adam-ondi-Ahman; but for me the holy place there is more the valley below than the hill where the altar was said to be. I grew up in the desert, wandering alone where there was no trace of civilization. The desert is holy to me, a place that is clean and beautiful. But I often feel the same thing when I am on a mountain top or in a pristine forest. And there are places which are evil. The most pointed experience I have ever had of an evil place was at the coliseum in Rome, Italy. It was dead, totally dead, as to any good spirit.

    There are holy books. Let me tell you a story about one man’s experience with a holy book.

    This person as a young man emigrated from Sweden to the United States and settled among a number of his countrymen from Sweden in South Dakota. He was a faithful Lutheran. He lived alone, not being married, and attended church every Sunday. Each day as he came in from his work on his farm for lunch he would read something. He liked to keep his hat on in the house and put his feet up on the table and read for a while. But when he read the Bible, he would always take off his hat and bring his feet down off the table because he knew he was reading something holy.

    One day as he was reading the Bible, he came across the Savior’s instruction about little children, how the Lord wanted them to be able to come unto him that he might hold them and bless them. He got to wondering about infant baptism, but could find nothing in the Bible which gave clear instruction on the matter. He resolved that he would bring up the matter and get help from his pastor the next Sunday.

    After the meeting the next Sunday, he broached his question to the pastor, who looked at him sharply and told him that he was not to ask such questions. He took the reproach very personally, because he had been a real supporter of the local congregation. He vowed that he would not return.

    The next day he went to town and stopped at the local public library and asked for a copy of the Koran. He was informed that someone else had already checked the Koran out, but that they had another heathen book which he might read if that would please him. It was a Book of Mormon. He opened it and began to read. After reading a bit his feet came down off the table. In another few minutes his hat came off. He became so engrossed that he sat there reading until he had finished the whole book, which was noon the next day. He knew that the book was holy. But the story does not end there.

    He found the address of the Deseret Book Company in the book and wrote for further literature. He obtained the Articles of Faith and Jesus the Christ among other works, and devoured them completely. He still had never met a Mormon.

    When fall came and the crops were in, he got in his car and took off for Salt Lake City, Utah, for he was determined to be baptized into the Church of Jesus Christ of Latter-day Saints. He went to Salt Lake City, got a room in the Temple Square Hotel, and went over to Temple Square and joined a group being guided about the grounds. At the conclusion of the tour, the guide asked if there were any questions. Our friend said he had a question: How could he be baptized into the LDS church?

    The guide immediately turned him over to the missionaries and he repeated his question to them. They told him that he must first be instructed. He told them he was already instructed and that they might question him to see if he knew enough. They began questioning him and he was able to answer every question. So they gave in. They interviewed him for baptism and set a time and place. And they warned him that Satan would try to stop him from being baptized.

    He went back to his hotel room. Once there he began to have doubts, and they became a fierce torment. He recognized that these were not thoughts from the Holy Spirit, for he had felt it many times. So he fasted and prayed until the time of his baptism appointment the next day.

    He was baptized in the tabernacle font and confirmed there also. At the conclusion he bore his testimony to those present, many of whom were non-members. Then he got in his car and went back to South Dakota. But the story is not over yet.

    As soon as he got home, he began visiting his friends and neighbors, telling them about the Book of Mormon and the Restoration. Tirelessly he combed the county around him. In the course of this missionary labor he converted 75 of his friends and neighbors, among whom was a young lady who became his wife. He was a branch president to these people, then district president. The kingdom of God prospered where he was.

    How did all of this happen? It happened because Ivor Sandberg could tell that which was holy from that which was not. And he had the good sense to pursue with vigor that which he knew to be holy. And in the process, he himself came to be holy.

    Just for curiosity, is there anyone here who is a descendant of Ivor Sandberg of South Dakota, or is a descendant of someone whom he brought into the church? Ivor Sandberg is a legend. I know what I know of him from word of mouth, so please forgive me if all of the details are not exactly as it was related to me. But I know that the main thrust of the story is true, confirmed by family members.

    So what is the point of all that I have said? There are two main points that I hope you will remember.

    Point no. 1: To be holy is good. It is to be wholesome. Wholesome people are happy, hardworking, self-sacrificing, fun to be around. They make wonderful companions. To find a wholesome person you have to be a wholesome person. There is nothing more important to be in this life than to be a wholesome, holy person. For then you will have power to do every good thing which you desire to do in bringing souls to Christ. To be whole is to have power, the power to do good. And if you gain that power while yet in mortality, you will enjoy and enjoy using it into all eternity.

    Point no. 2: We become holy by coming unto Christ in the waters of baptism, receiving His Holy Spirit as our constant companion, and learning then to keep every commandment of God. It is not the easiest thing in the world to do. As a matter of fact, it is the most difficult thing in the world to do. But everyone who desires to do it can and will do it, for all that God asks is for each of us to do what we can, then He makes up the difference through His grace.

    It is good to be holy. It is good to be faithful. I hope and pray that each of us will search our souls and choose that which is holy and good in our friends, our entertainment, our vocational pursuits, our community service, in our families, in our dress, in our eating and drinking, and especially in our marrying.

    I would like to conclude with some scriptures. The first is a description of the times in which we live. I quote from the Joseph Smith version of Matthew 25 found in the Pearl of Great Price:

    And, as I said before, after hearing the tribulation of those days, and the powers of heaven shall be shaken, then shall appear the sign of the Son of Man in heaven, and then shall all the tribes of the earth mourn; and they shall see the Son of Man coming in the clouds of heaven, with power and great glory;

    And whoso treasureth up my word shall not be deceived, for the Son of Man shall come, and he shall send his angels before him with the great sound of a trumpet, and they shall gather together the remainder of the elect from the four winds, from one end of heaven to the other. Now learn a parable of the fig tree—When its branches are yet tender, and it begins to put forth leaves, you know that summer is nigh at hand;

    So likewise, mine elect, when they shall see these things, they shall know that he is near, even at the doors;

    But of that day, and hour, no one knoweth; no, not the angels of God in heaven, but my Father only;

    But as it was in the days of Noah, so it shall be also at the coming of the Son of Man;

    For it shall be with them, as it was in the days which were before the flood; for until the day that Noah entered into the ark they were eating and drinking, marrying and giving in marriage;

    And knew not until the flood came, and took them all away; so shall also the coming of the Son of Man be.

    What to do to prepare for the Second Coming? The answer is partly in D&C 87:8: “Wherefore, stand ye in holy places, and be not moved, until the day of the Lord come; for behold it cometh quickly, saith the Lord. Amen.”

    Holy places are the stakes of Zion and the temples, the places where holy persons, true Latter-day Saints, gather.

    The other part of the answer comes from Moroni 10:32–33:

    Yea, come unto Christ, and be perfected in him, and deny yourselves of all ungodliness, and love God with all your might, mind, and strength, then is his grace sufficient for you, that by his grace ye may be perfect in Christ; and if by the grace of God ye are perfect in Christ, ye can in no wise deny the power of God.

    And again, if you for the grace of God are perfect in Christ, and deny not his power, then are ye sanctified in Christ by the grace of God, through the shedding of the blood of Christ, which is in the covenant of the Father unto the remission of your sins, that ye become holy, without spot.

    It is my prayer that we will not sell our souls to Satan for the pleasures, powers and rewards of this world, but that we will get on our knees, seek that which is holy, and cling to it until we become holy in Christ. In the name of Jesus Christ, Amen.

  • The Four Christs People Worship

    POSSIBLE

    Christmas is a time to think deeply about Jesus Christ.

    1.   What is the first Christ people worship?

    2.   What is the second Christ which people revere?

    3.   What is the third Christ which people focus on?

    4.   What is the fourth Christ which is important to people?

    5.   How do these four different conceptions of Christ affect the way people worship the Savior?

    6.   What is the best way to worship the Savior?

    7.   What does it mean to say, “In the name of Jesus Christ shalt thou serve him?”

    8.   Would you please explain the meaning of the terms heart, might, mind, and strength?

    9.   Why are these four in that particular order: Heart, might, mind and strength?

    10. Is there another order in which these four could be placed for understanding?

    11. How does one go about worshiping God with Heart, Might, Mind and Strength?

    12. That sounds like a good beginning. What comes next?

    13. Is there a recognizable step after that?

    14. What is the goal of these steps?

    15. Now tell us what worshiping God in the way we have described has to do with the four Christs which people worship.

    16. What you have described seems like a difficult task. How can one actually do these things?

    Possible answers to these questions:

    1.   The first Christ people worship is the Babe in the Manger.

    2.   The second Christ people worship is the Great Healer and Teacher.

    3.   The third Christ people worship is the Atoning Christ on the Cross.

    4.   The fourth Christ people worship is the risen, reigning Lord of heaven and earth.

    5.   Worshiping the Babe is so easy, because as a baby He makes no demands.

    Worshiping the healer and teacher is difficult, because the life he commends is strait and narrow.

    Worshiping the suffering Christ on the cross brings both gratitude and sorrow. Gratitude for His willingness to suffer for all of us humans, sorrow that we humans have made so much suffering necessary for Him.

    Worshiping the reigning Lord brings love for Him for those who obey Him, fearful looking for His Second Coming for those who reject Him.

    6.   The best way to worship Christ is to become his covenant servant and try to become as He is,

    7.   To serve Him in His Name is to become His covenant servant and to bless others in His power.

    8.   Heart: the desires of a person.

    Might: the power one has to affect other beings and persons.

    Mind: our understanding of the truth of existence.

    Strength: The powers of our physical body, including the power to beget children.

    9.   This given order is the order of importance.

    10. Another ordering of these elements is: Mind, heart, strength and might. This order is the temple order and follows the time sequence in which we actually use these elements.

    11. One fully worships God be keeping all of his commandments, especially following the temple order.

    12. What comes next is enduring to the end, which end is to become like Christ Himself.

    13. Being like Christ Himself, the next step is to minister as He does to all eternity.

    14. The goal of these steps is to bring as much happiness as is possible to the universe.

    15. We need to learn to worship all four Christs at once, and to do that for the rest of eternity.

    16. We can do these things only if we want to do so with all of our heart.

  • Conventions

    One of the things that makes it delightful to be a philosopher is the opportunity to look at the big picture. Let us share musings for a few minutes about the sweep of the way things really are as we examine the human condition. We will speak sub species aeternitas, as if we were god, as is the philosopher’s wont.

    The human condition is a continuum. At one extreme is the totally natural state of a human being as represented by feral children, those raised by animals with no human nurture. Such persons are essentially animals, knowing nothing of human language or knowledge, of history or of future, living from moment to moment and day to day by reacting to their immediate environment to nourish and to protect themselves.

    The middle ground of the human continuum is filled with human activity which is a response to human conventions. Human conventions are systems of cooperation which are achieved in a more or less arbitrary manner and which enable human beings to enter into and fulfill cooperative arrangements.

    One very prominent human convention is language. The sounds of any human language are arbitrary, intrinsically worthless. But by having agreements as to the significance of those sounds and how they are to be organized, we humans manage to communicate with each other in rather sophisticated ways about quite complex matters. This communication is a cooperation which makes possible a great many other cooperative endeavors which take the human being far beyond the feral state. Human conventions are civilization, and civilization is simply the sum of the conventions a group of human beings employ.

    Using language, human beings organize and conduct family cooperation, that foundation stone of all civilized peoples. The family cooperates to produce food, clothing and shelter and to perpetuate whatever civilization the persons involved enjoy.

    Beyond family life, language enables exchange of goods in an organized manner, which is the economic structure of groups of families. Civil government is a convention created to govern the relationships of families to each other and the relationships of individuals from different families to each other. Technology, the production of goods and services, begins in the family but gains power and scope through language usage to become a community affair. Art, which is a species of technology, flourishes through human conventions of systems of representation and presentation. The highest human conventions are sometimes the moral codes which govern human conduct and guide aspiration and cooperation.

    Conventions have their seamy side as well as their good side. Conventions are used by some persons to enslave others. They are used to promote false ideas and evil morality. They are used to pursue war to gain advantage over others by taking their lives, property and goods.

    The fact that human conventions are used by humans to produce evil as well as good, and that sometimes the evil of the conventions is greater than the good, causes some persons to be pessimistic about the whole human enterprise, to see it all as simply an arbitrary game for gaining advantage over other persons. Thomas Hobbes pointed out that even bad conventions are better than no conventions, for bad civil governments are still better than the feral condition of no government.

    But fortunately, there is another end to the human continuum. In addition to the feral state of nature and the more or less arbitrary human systems of conventions which create civilization, there is also the presence of God and His covenant with man. Whereas the feral state is animal, evil in the sense of being little, essentially sub-human, the other end is divine, essentially super-human as human beings take upon themselves the divine nature and become as God. Whereas the middle ground of human civilization is built upon arbitrary conventions which enable cooperation for both good and evil, the divine end is built upon cooperation with God in doing only good. Whereas the feral condition is one of relative powerlessness and local effect only, the divine condition is a focus of power, knowledge and goodness that reaches out to eternity. Whereas the feral condition has minimal cooperation and rewards selfishness, the divine condition is one of total cooperation and oneness, the consummation of selflessness.

    While the feral and the divine conditions provide us with very distinctive alternatives, the bridge between the two is the human system of conventions. The only way one can go from the feral condition to the divine is through the system of human conventions. So let us examine the human conventions a bit more closely.

    We have already noted that human conventions tend to be arbitrary. It is arbitrary whether we drive on the right or left side of the road, and whether we use English, Swedish or Swahili. It is arbitrary whether we use a patronymic or a matronymic naming system. It is arbitrary where we place local, state and national boundaries. The tax laws we enact are arbitrary, as are the requirements for citizenship and the legislative process. So much of what civilization consists of is so obviously arbitrary, that some among us have concluded that everything is arbitrary, that there is no right or wrong, good or evil, and we can and should just do as we please. To do as each of us would please without any conventions would take us back to the feral jungle, which almost everyone recognizes as undesirable. So the pressure is to use our arbitrary human conventions to feature evil as good.

    If we pretend that there is no divine, then anything more feral is appropriate if we desire it. Everyone admits there is a feral end, but not everyone admits that there is a divine end to the continuum. Without the divine, civilization tends to sink toward the feral until it is destroyed, even as happened to the Nephites, the Jaredites, and the Romans.

    But there is a divine influence in this world. It infuses the arbitrary human systems with real good, with ideas which point men toward divinity. The more a civilization incorporates the divine into its conventions, the more it will prosper and gain power, and the more it will perpetuate itself.

    So: the real question with which every civilization must grapple is the question: Is there a divine opportunity or is everything just arbitrary? Another way to say this is to ask if there is an imminent God who can and does help human beings, or is everything simply accidental and natural. The United States government and most of the first universities of this country were founded on the premise that there is a God and there is a good. But the sentiment that there is no God and that all is arbitrary is taking over our nation.

    Three current issues show the difference clearly. The first issue is abortion. If there is no God and no right and wrong, then whatever is legal is appropriate. So if the government passes a law that its unborn have no legal protection, it doesn’t matter. The whole thing is a game anyway, so why not make it convenient for our selfishness.

    The second issue is same-sex marriage. If marriage has no divine purpose because there is no divine, then why not accord to any so-called marriage the legal conveniences of traditional marriages?

    A third issue is euthanasia. If there is no divine, if human life is only a convenience, if there is not right and wrong, then why should any human being have to suffer? Why not let anyone who is in mental, physical or social pain just apply to someone who can quickly and efficiently cause death and receive legally sanctioned assistance? If it is only a game anyway, why not have it be a game we enjoy playing?

    What is behind all of each of these issues is that men sometimes reject God, then play being their own god in their own pleasant games. God gives human life, but men who do not want a god, take life and think that they give it or deny it at their own pleasure, thus playing god. God ordained marriage between man and woman for eternal purposes, to bring the couple into the nature of the divine. But men and women who do not want to serve the true and living God want to subvert marriage to mere convenience, be it heterosexual or homosexual, thus becoming gods unto themselves. It is God who ordains death and the suffering of human life, and in his economy, no suffering or pain is lost or wasted; it all has its purpose. But those who know not the true God want to play god and take life whenever they feel like doing so. The next step is of course to take the life of those who are deemed by others to have no purpose in living, even as Hitler executed the ill, the mentally incompetent and the genetically undesirable.

    The playing of god by humans has a long and complicated history. Fathers and mothers have done it, judges, doctors and generals regularly do it, scientists and philosophers try their hand at it. The most glaring examples of playing God, however, are when men set themselves up as a light unto the world and dispense wisdom and instruction to get praise and gain, both in and out of the churches of the world.

    So each of us has a very practical choice. Each of us in our thinking and acting must either worship the true God, worship a false god, or play god ourselves. If we worship the true and living God, we will stand for truth and right, even if we must sacrifice to do so. If we worship a false god, such as the “will of the people” or some charismatic human, we become pawns in their posturing as God. If we play god ourselves, then we will do as we please to compromise with evil and bring the civilization crashing down around ourselves.

    Civilization can be good or evil. Good civilization is filled with right from the true God, and it prospers. Evil civilization is filled with evil and selfishness, and it crumbles. But the worst civilization is the one that knows the true and living God and deliberately turns its back on Him and plays at being its own god. This is why the Nephites were destroyed and the Lamanites persevered. The Nephites wound up deliberately playing god, while the Lamanites played god because they did not know God.

    The conclusion of my tale is that you and I have a great personal responsibility in the future of our civilization. If we know that there is a true God but pretend that there is no god by going along with those who know not God, we create the conditions for the destruction of our civilization. We are sent to leaven the lump, but if the leaven has lost its lifting power, it is to be cast out and trodden under foot and the lump will be utterly destroyed as in the prophecy of Malachi.

    For we know that the conventions of men are not all arbitrary. There is a right and a wrong about many issues, and we must stand for the right. We cannot say with the world, “I will play the game and pretend that there is no God and no right and wrong about political issues.” For us to do so is spiritual death to ourselves and a condemning of our civilization to death as well. For if a population has in it those who know God and yet serve Satan, it is a worse population than another where no one knows God and serves Satan by default. If you and I do not rise to the occasion and serve Jesus Christ, who is the God of this land, we doom this land to another destruction, just like the three previous nearly total destructions which have come upon it.

    There is a clear prophecy that if the constitution of the United States is to be saved when it hangs by a thread, it will be the elders of Israel who will save it. But the prophecy does not say that it will be saved. That is up to you and to me.

    In conclusion, then, we have a choice. We may pretend that the human conventions in which we all participate are all arbitrary and whatever is legal is acceptable, or we can wield the sword of the Spirit of God in promoting that which is just and true. We are endowed and empowered agents before the true and living God, and the choice is ours.

    Thank you.