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One of the things that makes it delightful to be a philosopher is the opportunity to look at the big picture. Let us share musings for a few minutes about the sweep of the way things really are as we examine the human condition. We will speak sub species aeternitas, as if we were god, as is the philosopher’s wont.

The human condition is a continuum. At one extreme is the totally natural state of a human being as represented by feral children, those raised by animals with no human nurture. Such persons are essentially animals, knowing nothing of human language or knowledge, of history or of future, living from moment to moment and day to day by reacting to their immediate environment to nourish and to protect themselves.

The middle ground of the human continuum is filled with human activity which is a response to human conventions. Human conventions are systems of cooperation which are achieved in a more or less arbitrary manner and which enable human beings to enter into and fulfill cooperative arrangements.

One very prominent human convention is language. The sounds of any human language are arbitrary, intrinsically worthless. But by having agreements as to the significance of those sounds and how they are to be organized, we humans manage to communicate with each other in rather sophisticated ways about quite complex matters. This communication is a cooperation which makes possible a great many other cooperative endeavors which take the human being far beyond the feral state. Human conventions are civilization, and civilization is simply the sum of the conventions a group of human beings employ.

Using language, human beings organize and conduct family cooperation, that foundation stone of all civilized peoples. The family cooperates to produce food, clothing and shelter and to perpetuate whatever civilization the persons involved enjoy.

Beyond family life, language enables exchange of goods in an organized manner, which is the economic structure of groups of families. Civil government is a convention created to govern the relationships of families to each other and the relationships of individuals from different families to each other. Technology, the production of goods and services, begins in the family but gains power and scope through language usage to become a community affair. Art, which is a species of technology, flourishes through human conventions of systems of representation and presentation. The highest human conventions are sometimes the moral codes which govern human conduct and guide aspiration and cooperation.

Conventions have their seamy side as well as their good side. Conventions are used by some persons to enslave others. They are used to promote false ideas and evil morality. They are used to pursue war to gain advantage over others by taking their lives, property and goods.

The fact that human conventions are used by humans to produce evil as well as good, and that sometimes the evil of the conventions is greater than the good, causes some persons to be pessimistic about the whole human enterprise, to see it all as simply an arbitrary game for gaining advantage over other persons. Thomas Hobbes pointed out that even bad conventions are better than no conventions, for bad civil governments are still better than the feral condition of no government.

But fortunately, there is another end to the human continuum. In addition to the feral state of nature and the more or less arbitrary human systems of conventions which create civilization, there is also the presence of God and His covenant with man. Whereas the feral state is animal, evil in the sense of being little, essentially sub-human, the other end is divine, essentially super-human as human beings take upon themselves the divine nature and become as God. Whereas the middle ground of human civilization is built upon arbitrary conventions which enable cooperation for both good and evil, the divine end is built upon cooperation with God in doing only good. Whereas the feral condition is one of relative powerlessness and local effect only, the divine condition is a focus of power, knowledge and goodness that reaches out to eternity. Whereas the feral condition has minimal cooperation and rewards selfishness, the divine condition is one of total cooperation and oneness, the consummation of selflessness.

While the feral and the divine conditions provide us with very distinctive alternatives, the bridge between the two is the human system of conventions. The only way one can go from the feral condition to the divine is through the system of human conventions. So let us examine the human conventions a bit more closely.

We have already noted that human conventions tend to be arbitrary. It is arbitrary whether we drive on the right or left side of the road, and whether we use English, Swedish or Swahili. It is arbitrary whether we use a patronymic or a matronymic naming system. It is arbitrary where we place local, state and national boundaries. The tax laws we enact are arbitrary, as are the requirements for citizenship and the legislative process. So much of what civilization consists of is so obviously arbitrary, that some among us have concluded that everything is arbitrary, that there is no right or wrong, good or evil, and we can and should just do as we please. To do as each of us would please without any conventions would take us back to the feral jungle, which almost everyone recognizes as undesirable. So the pressure is to use our arbitrary human conventions to feature evil as good.

If we pretend that there is no divine, then anything more feral is appropriate if we desire it. Everyone admits there is a feral end, but not everyone admits that there is a divine end to the continuum. Without the divine, civilization tends to sink toward the feral until it is destroyed, even as happened to the Nephites, the Jaredites, and the Romans.

But there is a divine influence in this world. It infuses the arbitrary human systems with real good, with ideas which point men toward divinity. The more a civilization incorporates the divine into its conventions, the more it will prosper and gain power, and the more it will perpetuate itself.

So: the real question with which every civilization must grapple is the question: Is there a divine opportunity or is everything just arbitrary? Another way to say this is to ask if there is an imminent God who can and does help human beings, or is everything simply accidental and natural. The United States government and most of the first universities of this country were founded on the premise that there is a God and there is a good. But the sentiment that there is no God and that all is arbitrary is taking over our nation.

Three current issues show the difference clearly. The first issue is abortion. If there is no God and no right and wrong, then whatever is legal is appropriate. So if the government passes a law that its unborn have no legal protection, it doesn’t matter. The whole thing is a game anyway, so why not make it convenient for our selfishness.

The second issue is same-sex marriage. If marriage has no divine purpose because there is no divine, then why not accord to any so-called marriage the legal conveniences of traditional marriages?

A third issue is euthanasia. If there is no divine, if human life is only a convenience, if there is not right and wrong, then why should any human being have to suffer? Why not let anyone who is in mental, physical or social pain just apply to someone who can quickly and efficiently cause death and receive legally sanctioned assistance? If it is only a game anyway, why not have it be a game we enjoy playing?

What is behind all of each of these issues is that men sometimes reject God, then play being their own god in their own pleasant games. God gives human life, but men who do not want a god, take life and think that they give it or deny it at their own pleasure, thus playing god. God ordained marriage between man and woman for eternal purposes, to bring the couple into the nature of the divine. But men and women who do not want to serve the true and living God want to subvert marriage to mere convenience, be it heterosexual or homosexual, thus becoming gods unto themselves. It is God who ordains death and the suffering of human life, and in his economy, no suffering or pain is lost or wasted; it all has its purpose. But those who know not the true God want to play god and take life whenever they feel like doing so. The next step is of course to take the life of those who are deemed by others to have no purpose in living, even as Hitler executed the ill, the mentally incompetent and the genetically undesirable.

The playing of god by humans has a long and complicated history. Fathers and mothers have done it, judges, doctors and generals regularly do it, scientists and philosophers try their hand at it. The most glaring examples of playing God, however, are when men set themselves up as a light unto the world and dispense wisdom and instruction to get praise and gain, both in and out of the churches of the world.

So each of us has a very practical choice. Each of us in our thinking and acting must either worship the true God, worship a false god, or play god ourselves. If we worship the true and living God, we will stand for truth and right, even if we must sacrifice to do so. If we worship a false god, such as the “will of the people” or some charismatic human, we become pawns in their posturing as God. If we play god ourselves, then we will do as we please to compromise with evil and bring the civilization crashing down around ourselves.

Civilization can be good or evil. Good civilization is filled with right from the true God, and it prospers. Evil civilization is filled with evil and selfishness, and it crumbles. But the worst civilization is the one that knows the true and living God and deliberately turns its back on Him and plays at being its own god. This is why the Nephites were destroyed and the Lamanites persevered. The Nephites wound up deliberately playing god, while the Lamanites played god because they did not know God.

The conclusion of my tale is that you and I have a great personal responsibility in the future of our civilization. If we know that there is a true God but pretend that there is no god by going along with those who know not God, we create the conditions for the destruction of our civilization. We are sent to leaven the lump, but if the leaven has lost its lifting power, it is to be cast out and trodden under foot and the lump will be utterly destroyed as in the prophecy of Malachi.

For we know that the conventions of men are not all arbitrary. There is a right and a wrong about many issues, and we must stand for the right. We cannot say with the world, “I will play the game and pretend that there is no God and no right and wrong about political issues.” For us to do so is spiritual death to ourselves and a condemning of our civilization to death as well. For if a population has in it those who know God and yet serve Satan, it is a worse population than another where no one knows God and serves Satan by default. If you and I do not rise to the occasion and serve Jesus Christ, who is the God of this land, we doom this land to another destruction, just like the three previous nearly total destructions which have come upon it.

There is a clear prophecy that if the constitution of the United States is to be saved when it hangs by a thread, it will be the elders of Israel who will save it. But the prophecy does not say that it will be saved. That is up to you and to me.

In conclusion, then, we have a choice. We may pretend that the human conventions in which we all participate are all arbitrary and whatever is legal is acceptable, or we can wield the sword of the Spirit of God in promoting that which is just and true. We are endowed and empowered agents before the true and living God, and the choice is ours.

Thank you.

The Oxford English Dictionary defines “quid pro quo” as follows: “One thing (or action) in return or exchange for another; tit for tat.” It is plain that quid pro quo is the essence of justice: one should pay for that which he takes from the system, or one should be paid for that which he contributes to the system. A distant reflection of this principle is found in Newton’s law of motion: To every action there is an equal and opposite reaction.

We now ask: Is the principle of quid pro quo a rightful part of the Restored Gospel of Jesus Christ?

Quid pro quo is the obvious basis of the Law of Moses. The “eye for an eye and a tooth for a tooth” idea is clearly essential to that law. But the Law of Moses, though clearly the platform on which the Restored Gospel of Jesus Christ is based, is not the Restored Gospel. So far we cannot conclude that quid pro quo is part of the Restored Gospel.

Our Father in Heaven is a being of justice. He cannot look upon sin with the least degree of allowance; so any sin for which there has been no acceptable quid pro quo suffering prevents the perpetrator of the sin from dwelling in Father’s presence. Though his Son, Jesus Christ, has suffered the quid pro quo for every sin of every human being, past, present and future, neither our Savior’s suffering nor a quid pro quo suffering of the perpetrator of the sin, nor both of those possible sufferings, suffices to bring the perpetrator of a sin to be able to dwell in the Father’s presence. Because justice is not the essence of Father’s being. The essence of his being is Love, which is more than justice.

The pure love of the gods is a delicate balance of justice and mercy. Justice must always be satisfied: there must always be a quid pro quo somewhere, somehow. Mercy cannot rob that quid pro quo. Mercy is forgiving the quid pro quo due from someone else by paying it oneself. What mercy accomplishes is the transference of the obligations of quid pro quo. If there is a debt, justice requires that the debt be paid, but mercy allows the debt to be paid by someone other than the person who accrued the debt. Just as justice must always be satisfied, so mercy must always be extended for God to remain God.

Human beings who understand and accept the Restored Gospel of Jesus Christ are in apprenticeship training for godhood. The essence of that training is first to learn obedience, then to learn the pure love of Christ by becoming both just and merciful. Obedience enables faith in Jesus Christ. Faith in Jesus Christ enables acting in the same manner is which Christ acted: to show perfect justice and perfect mercy. Perfect justice and perfect mercy when combined with power through obedience fulfill perfect love.

Perfect justice is to meet all of one’s obligations with quid pro quo. One’s obligations are partly defined by the fulfillment of all of the promises or contracts which one has made, including fulfilling any penalties due for non-performance of any promise or contract. The remainder of the obligations of justice are defined by paying the quid pro quo for any person for whom one has a fiduciary responsibility if that person is not fully an agent.

Perfect mercy is to extend to all of one’s debtors, those who have trespassed against one by breach of promise, contract or law, whole-hearted forgiveness. This is not the forgiveness of indifference nor that of awarding the problem to someone else: it is the personal payment of the quid pro quo which justice demands of one’s debtor, then restoring that person to the place of honor as if that person had been just.

In the apprenticeship for coming into the image and stature of Christ, it seems that obedience is the least difficult, justice through obedience is the next most difficult, and mercy through obedience and justice is the most difficult of all. Apparently that is why those who gain a little obedience, but not enough to become just, are telestial. Those who become fully just through their obedience become terrestrial. And those who are able to add mercy to their justice through obedience are able to become celestial.

Our Savior fulfills obedience by doing all that Father instructs and nothing else. He fulfills justice by perfectly completing all of his own promises and contracts and the law, then by fulfilling the quid pro quo of justice for all human beings because he has a fiduciary responsibility for each of them and none of them is fully an agent. He fulfills mercy by extending to all humans forgiveness of all requirements of justice due for past performance (where human beings are essentially not agents), on the condition that they become just in present performance wherein they are agents.

To become a disciple of Christ is first to learn obedience by looking unto him in every thought and by doing all things which he commands. Then it is to learn to keep every promise and contract, and to fulfill every law, through the power which obedience to Christ makes possible. Thirdly, it is to extend unconditional mercy to all men wherein they have of seem to have acted unjustly against us.

Our Savior does not extend unconditional mercy to all men. He does not because it is He that enables each to be agentive and he can judge to what degree each human being is agentive and how well each is using that agency. He extends mercy where the agent is not able, but requires justice where the agent is fully able.

It is tempting for humans to attempt to extend mercy conditionally, as the Savior does, rather than unconditionally as He asks us to. He can extend it conditionally because he is God. He knows exactly when it is in the best interest of a human being to extend mercy and when it is best to require justice. He has all power in heaven and earth. And because He has all power, He extends mercy and justice unfailingly as well as unerringly.

No human being is of himself or herself very powerful, very knowledgeable, or very wise. Only in Christ do we find these. Therefore, it is only through all the obedience, faith in Christ, that we can muster that we can fulfill justice justly or extend mercy mercifully.

Since we cannot be obedient or just, save we are supported and enabled by Christ, our obedience and justice are not ours, but His. We cannot claim any reward or prerogative for our obedience of justice, for without him those would never have happened. True it is that we must do all we can, and that without all we can do He is powerless to make us obedient or just. All He asks is that we give Him our heart, might, mind and strength, all of each, that he might remake them into his own image.

The key factor is the heart. The heart must become pure where it is now selfish. It must become large where it is now small. It must learn to love and serve God above all else where it now tends to be hard, independent, carnal and sensual.

The heart of man cannot be purified and perfected except by fire. The first application of fire is the struggle to become obedient to Christ. The second application of fire is the struggles to become just. Winning the first struggle enables one to shine with the light of the stars. Winning the second struggle enables one to shine with the light of the moon. But the third purification by fire is the greatest of all: the requirement to learn mercy unconditioned by our own wisdom. He who wins this last struggle is able to shine with the light of the Son. For he then has charity, which is the greatest of all.

The Gospel of Jesus Christ is not a quid pro quo arrangement. The God-given reward for living the gospel is immense compared with the pittance required of human beings. But the reward is only guaranteed to be spiritual in this mortal sphere; the full reward is promised only for those who look forward to eternity with the eye of faith. God is just and merciful; He is always there, ready to save. Thus the independent variable, the controlling factor in the system of salvation, is that bitter pittance that humans must offer. It is bitter because there is no guarantee of a quid pro quo in this life. One is asked to be obedient, just and merciful when many around one do none of those and seem to prosper, even prosper in the Church of Jesus Christ. They have their reward. But eye hath not seen, nor ear heard, nor has entered into the heart of man the blessings which are to be poured out upon the heads of those who learn through the New and Everlasting Covenant to be obedient, just and merciful.

Be in tune with the Savior:

• Repent of every sin. (Checklist: Ten Commandments and the Sermon on the Mount)
• Get rid of every unrighteous desire.
• Be strong and steady of mind.
• Search the Spirit daily, to do the Savior’s will.

Think out:

• Find the correct goal (by the Spirit)
• Plan backward from the goal each necessary step, until you arrive at the present.
• Search out each thing that can go wrong; plan prevention or adequate remedy.
• Plan a criterion by which you will know when the goal is obtained.
• Obtain necessary approvals on plans.

Work out:

• Assemble tools and materials.
• Concentrate resources, attack goal with full strength.
• Pay special attention to your people; they are your greatest resource.
• Polish and finish the job, 100%.
• Conserve tools and materials.
• Pay bills.

Evaluate:

• Test for completion of goal.
• Evaluate planning.
• Evaluate performance.
• Estimate value of project.

Our Savior has said that we should be holy, for He is holy. Holy is a form of the word, “wholly.” What can we do to be holy? Be wholly focused on Him.

1. Have your mind constantly on the Savior, discerning whether you are pleasing Him or not.
2. Look with compassion, kindness and forgiveness toward every other human being you encounter during the day. Let your constant prayer be: How can I serve this person?
3. Own what is necessary and keep it in good order and repair, ready to present it to the Savior.
4. Dress, look, and act like the living prophet.
5. Never overeat nor consume anything that is not good for you.
6. Be out of debt, and be current and generous in tithes and offerings.
7. Search the scriptures, the conference reports, and the Holy Spirit daily.
8. Pray constantly. Let your day be a long conversation with the Lord.

1. There is no “English language.”
2. Reason produces no truth.
3. Man is not a rational animal.
4. Objectivity is impossible.
5. No man can demonstrate self-righteousness.
6. Rule of law is impossible.
7. There is no equality short of identity. (Individuality crisis)
8. Every man is a success (Quality wise)
9. There are “natural” laws of morality.
10. Empiricism is impossible. (Pure)
11. Induction is always guesswork.
12. Every person has a religion. (But some are more religious than others.)
13. Theory governs our lives. (Adduction)
14. Imagination is the key.
15. Abstraction simplifies the world.
16. Every person has a God.

The most important event in the total history of this world is the event known as the Atonement of Jesus Christ. It is possible to construe what the atonement is narrowly or broadly. To see it in narrow focus is to emphasize the suffering and sacrifice of Jesus Christ on the last day of his mortal life and ministry, culminating in his death on the cross. To see the atonement in broad focus is to emphasize the total mission of our Savior from the time of the grand council in heaven until the last judgment is over and every person once mortal has entered into his or her eternal future. Let us explore the broad perspective and note how it also includes the narrow focus.

The English word “atonement” is made up of three words conjoined: “at-one-ment.” This word signifies the labor of bringing two sides or parties together, to make two into one. It is our Savior’s task, as assigned in the council in heaven, to assist every human being who ever has or will live on this earth to become one with our Father in Heaven. To be one with Father means to share all that He is and has: His perfection, power, knowledge, priesthood, and opportunities. Our Savior is one with our Father and it is His desire, attempt and mission to bring all of us humans to be one with Father, even as He is. This is the “at-one-ment.” He can do this, of course, only for those who will trust Him and cooperate.

Let us now recount the steps and stages of this attempt to help us become one with Father.

The first step was the cleansing of heaven after the grand council. A third of the hosts of heaven rebelled against Father and His plan to bless all of His spirit children. These rebellious souls were cast out of Father’s presence by our Savior, and cast down to this earth to await a future need for their services.

The second step was the preparation of this earth as a dwelling place for mankind. This planet was not created out of nothing, for it was already in existence when the Savior came down to form it for man’s habitation. The earth was prepared with all things necessary for man to live on it in the flesh, then Adam was placed on the earth, the first flesh on earth. All of the plants and animals created for this world were brought here to be useful to Adam and Eve and their posterity.

The third step was the creation of the world. The world is a spiritual kingdom on the earth, the earth being this planet. The world was created after Adam and Eve were placed in the Garden of Eden. Adam and Eve were placed in the garden as a married couple, having covenanted with Father to obey him in all things and having received the instruction to multiply and fill up the earth with their posterity. One of the first things they did was to disobey Father by yielding to the temptations of Satan. The result of that disobedience was the Fall. The earth fell out of its then orbit, Adam and Eve were cast out of the Garden and out of Father’s presence, and they were put into the power of Satan because they had obeyed him. Satan gaining power over Adam and Eve was the creation of the world, or Satan’s kingdom on this earth. Satan and his third of the hosts of heaven are here to torment and try each of us every day of our mortal lives.

The fourth step was giving Adam and Eve and their posterity a new covenant, the New and Everlasting Covenant, which would enable them to eventually work their way back out of the power of Satan. They were taught and empowered how to become godly instead of carnal, sensual and devilish as man had become in the Fall. This fourth step was teaching Adam and Eve and their posterity the Gospel of Jesus Christ, that through faith in him and repentance of all their sins they could be saved from the evil within their own selves. Through receiving the ordinances of the holy priesthood and keeping their covenants, they could change their basic eternal natures which had allowed them to fall and become as Christ is in heart, might, mind and strength. Part of this fourth step was the sending of the Holy Ghost, angels, and prophets, seers and revelators to keep the posterity of Adam informed about the wondrous news of the Gospel of Jesus Christ and to keep the offer of the New and Everlasting Covenant before the people through the Church of Jesus Christ. Adam’s posterity kept rejecting the Holy Spirit, the prophets, the church, the Gospel and the new covenant, so these were taken away and then restored many times.

The fifth step of the atonement was the mortal life and mission of that God who had created and presided over the earth up to this point. Christ was born to Mary, was the son of our Father in Heaven, and lived a perfect life in obeying all of Father’s commands. Having lived a perfect life, he needed no savior or redeemer for his own future. And being perfect, he could offer his own spotless life as a sacrifice for the remainder of mankind. So he sacrificed. He gave up his potentially unending mortal life in exchange for the keys of death. Having seized the keys of death, that assured that all mankind would be resurrected in the flesh and live forever, even as he will. And he suffered. He suffered the pains of all men, both for the sins they had committed and for the sins committed against them, so that there could be a forgiveness of the penalties and consequences of every human sin. And as a god, Christ undertook restitution for the sins of all humankind. As a God he blessed every human being with a restoration of every blessing they would have received had the not been sinned against. With this restitution, every human being exists in eternity as if they had not been sinned against, shortened in their enjoyment of Heavenly Father’s blessings.

The sixth step of the atonement is the judgment. As Christ was lifted up by mortal men and crucified, so Christ will draw all men up to him at the last day and will judge them. He will judge them by what they did when the Holy Spirit testified to each of them that he was and is the Christ, the Savior of mankind and that they should forsake all ungodliness and become sinless, as he, Christ, is. An integral part of the atonement is that every soul receives a full witness and explanation of the salvation through Christ before coming to the bar of judgment, and the person is to be judged by what they do after they have received that full witness and opportunity to be saved from themselves and their own wickedness. So all men will stand before Christ and will be judged, even as each of them judged him and accepted or rejected him. Those who did good will be given great eternal reward. Those who did evil will be sent to receive all that they can stand, which may be but a little.

The seventh step of the atonement is that the Savior takes all who have accepted him and his covenant in their probation, who did have faith in him and repent unto a pure heart, and teaches and nurtures them in the ways, powers and duties of godhood until they have received a fulness of all things and have become as He is and as Father is. This seventh step is the climax of the atonement: each soul who will receive it is now like the Father and the Son. These enter into their rest and become one with all the gods in all of their future exciting adventures in creating worlds, peopling those worlds with souls, and giving each of those souls the same opportunity to become one with Father and Christ that we have been given. Thus, the final step of the at-one-ment is actually bringing each soul who will receive it into a spiritual and functioning oneness with Father and the Son in their eternal round of creating worlds and blessing souls.

Thus the atonement of Jesus Christ is the whole basis and reason for the existence of each human being. We exist to be given the opportunity to inherit all that our Father is and has. How grateful we ought to be to our Savior for carrying out this wonderful plan of our Father to bless each of us. How we ought to strive to fight against the power of the adversary to stop us from receiving our heritage through Jesus Christ!

I would like now to make some specific suggestions as to how each of us might profit from the atonement in our daily lives:

1. Carefully inspect all things that come before us and separate them into really good, indeterminate, and really bad.
2. Focus our heart and mind on that which we know is really good. Leave aside all the indeterminate and really bad. All that is good comes from Christ.
3. Plan and work each day to do all of the really good you can. This will include constant prayer in the name of Christ, daily reading of scripture, careful attention to serving those around us, being cheerful and happy, being thankful for all things the Lord sees fit to inflict upon us.
4. Deliberately seek out and foster everything that is virtuous, lovely, of good report or praiseworthy. The sum of these four steps is to be as a little child before God and to shun the teachings and ways and fashions of this world as one would flee a raging fire.

May the Savior ever be in our hearts; may his magnificent atonement ever be on our minds to inspire and guide us; and may we ever follow the whisperings of his Holy Spirit and overcome this world through Christ, I pray in the name of Jesus Christ, Amen.

1. We are born into this world with a body fashioned in the likeness of those of the gods. (Christ is the creator of all things in heaven and in earth.)
2. The light of Christ is given to each person who comes into this world, to teach them the difference between good and evil. Everyone knows the difference, but each of us gets to say which one is good and which one is evil for us.
3. By the light of Christ everyone will eventually be able to locate the Holy Spirit and its teachings. It will teach us of Christ.
4. By the Holy Spirit, each of us will eventually receive and recognize the Gospel of Jesus Christ as taught by those who have the true authority of God. They will invite us to be baptized.
5. As we accept baptism, we covenant to be willing to take upon us His name, to remember Him always, and to keep all the commandments He gives us.
6. When we make the covenant of baptism, we are given the right to the Gift of the Holy Ghost. The Gift is the constant companionship, differing from the occasional witness which led us to the true Gospel of Jesus Christ.
7. If we actually receive the Holy Ghost when we are confirmed, or after, we also receive at least one of the gifts of the Holy Spirit.
8. As we treasure the constant companionship of the Holy Ghost by being humble and obedient, and as we use well the gift of the spirit we have been given, we become heir to all of the other gifts of the spirit.
9. As we learn well to serve others, young men are given the Aaronic Priesthood to enhance the power of their service to bless others temporally.
10. As a young man serves well in the offices and responsibilities of the Aaronic Priesthood, he becomes ready and receives the Melchizedek Priesthood, which further increases his power to serve and bless others. There are three steps in receiving the full power of the Melchizedek Priesthood:
          a. Conferring of the Melchizedek Priesthood and ordaining to the office of elder. This grace gives one the power to bless others spiritually.
          b. Receiving one’s endowment (gift from God) in the holy temple. This enables one to resist the power of Satan and overcome the world.
          c. Being sealed to one’s spouse in the holy temple by the power of God. This gives a man and a woman the right to have children and to preside over their posterity as an eternal kingdom.
11. Callings and opportunities to serve in the Kingdom of God on earth come (but none is greater or more important than the opportunity to preside over and bless one’s own posterity). The person grows in power and ability as he or she is faithful in family and church responsibilities.
12. The ultimate grace is to overcome the world through faith in Jesus Christ and to be given the gift of a pure heart. He who has the pure heart has everything. He who lacks the pure heart is still nothing. He and she who receive the pure heart will be exalted, will become one with the Father and the Son. The scriptures call this gift, “charity.”

How to live the Restored Gospel without falling on your face.

The reason we need to come to Christ is because we keep falling on our face. Until he rescues us from ourselves, we will continue to fall on our face (to sin), and we cannot stop it. So when we fall on our face we need to struggle to our knees and acknowledge before heaven and earth that we need the help of Jesus Christ. We avail ourselves of that help by doing four things: (All that follows assumes that we know that the Restored Gospel of Jesus Christ is true.)

1. We need to stop sinning. We can examine ourselves to admit what we know already: we are sinning and then stop it. We must stop every sin we know about and replace each sinning with positive, righteous acts.
2. We need to partake of the New and Everlasting Covenant. We can be baptized, receive the Holy Spirit by the laying on of hands, receive the Melchizedek Priesthood, receive our temple endowments, be sealed in the temple in the covenant of eternal marriage.
3. We need to take upon ourselves the harness of the priesthood in serving faithfully and valiantly in the Kingdom of Christ. We can get behind the presiding officers over us in the church, pray for them, sustain them with our faith and prayers, fully fulfill any calling they extend to us to serve in the kingdom, and especially to do all of those voluntary, quiet labors of Christian service which being a neighbor to needy people can bring.
4. We need to persevere in the path of righteousness until we have done all that we can do through faith in Christ to be righteous, then to implore the Savior that he will purify our hearts, to give us that greatest gift of charity. For we are saved by the grace of Jesus Christ, but only after all we can do to perfect ourselves by the means he has already given us. By doing all we can first, we demonstrate that we really do want what he has to give and that we are willing to make any sacrifice necessary to do our part. Then he will make us pure. Then we will no longer have any desire to sin. Until we receive charity, that pure heart, we will continue to sin. Thus until we persevere to that end, we are as nothing.

We do not do these things, these four steps, in serial order, one at a time. We work on each of them constantly, every day, and the more we do of one, the greater our capability becomes to do the others.

What is the secret to doing these things fully and faithfully, to endure to the end? The secret is simple: to perfect each day. We can study out in our minds a plan for each day, then live as intelligently as we are able within our plan. Some elements should be in every plan:

1. Personal prayer upon arising, upon retiring, and all during the day.
2. Family prayer night and morning.
3. Daily scripture study, privately and as a family.
4. Planning each day’s work with the guidance of the Holy Spirit.
5. Executing the work of each day in the spirit of love and pure knowledge.
6. Constancy in scanning the horizon for souls who may be in need of our help.
7. Building our lives around the three great works of the latter days: missionary work, perfecting the Saints (establishing Zion), and redeeming the dead.

1 Peter 1:13–16: Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought to you at the revelation of Jesus Christ; As obedient children, not fashioning yourselves according to the former lusts in your ignorance: But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy.

Fathers: Your task as a father and head of your family is to lead all of your family back to Christ.

To come to Christ is to learn to love Him with all of our heart, might, mind and strength.

With the following particulars:

Heart: Be and teach everyone in your family to be honest, true, chaste, benevolent, virtuous, and to do good to all men through faith in Christ.

Might: Use all the influence and power you have and encourage your family to build the kingdom of God on the earth (the LDS Church) and to establish Zion (the society run by Christ’s pure love unfeigned where all persons are of one heart, one mind, dwell in righteousness and will not allow anyone in their group to be poor). Meanwhile, see that everyone in your family has good nourishment, clothing, shelter and physical safety.

Mind: Believe in Christ and teach everyone in your family to full trust in Jesus Christ and to come to know that God hears and answers prayers, that we will all stand before him to be judged of our works done in this mortality, and that we will spend the rest of eternity after the resurrection doing that which we finally chose to be found doing in mortality, be it good or evil.

Strength: To honor the physical tabernacle loaned to us by Christ for this mortality, and to use it to protect all women, the weak, the ill and infirm, the aged, and to give that great gift of mortal life to all the spirits God chooses to send to mortality through your lineage, to be born in the New and Everlasting Covenant.

And never, ever, be selfish.

The purpose of the Gospel of Jesus Christ is to reveal to people the important opportunity they have to know who they are, what is ultimately good for them, how they can be released from the burden of their transgressions of God’s laws, and how they can go on to perfection through the Atonement of Jesus Christ by entering into the New and Everlasting Covenant.

One cannot comprehend the value of this message until he realizes that he has made a mistakes, cannot make up for these mistakes by his own power, and is not intelligent or strong enough to avoid making some future mistakes or transgressions of God’s law unless he has divine aid. This divine aid is a power which gives divine direction to those willing to enter into the covenant, showing them, as they are worthy, all things they should do; it comforts them with a divine witness that the Gospel Message is true, and that righteousness is the only way to happiness and power. This divine aid is given through and by a member of the Godhead whom we call the Holy Ghost.

It is the guidance and comfort of the Holy Ghost that enable a person to have the strength and wisdom to overcome the world, to put on the “new” man, as Paul says, to go on unto perfection; and the visitation of the Holy Ghost is the agency by which a person is cleansed of his sins, as it were by fire, after he has accepted the blood of Christ in baptism.

When a person receives the Holy Ghost after faith in Christ, repentance, baptism, and the laying on of hands by those having authority, that influence will linger with and labor with him as long as he does not sin. Should a person succumb to temptation and transgress God’s law, he again becomes unclean, an unfit tabernacle for the Holy Spirit, which must leave him until he can again become free from sin. He cannot be baptized again, but the Lord in His mercy has provided another ordinance that His children may again receive the Spirit, knowing that they are weak and cannot overcome all evil immediately and finally upon being baptized.

This other ordinance is the Sacrament of the Lord’s Supper in which commemoration of the Atonement of the Savior we have the opportunity to review our covenants. If we have sinned but desire to be forgiven and have done all in our power to repent of our transgressions, we then may renew our covenant by taking the bread and water and eating and drinking them as a witness that we have repented and desire to accept our Savior and to be like him. Should we partake of the Sacrament not having tried to repent of ever sin we know we have committed, we eat and drink damnation unto ourselves, making a mockery of the renewal of covenants.

Thus in His mercy the Lord has commanded that we should meet together in Sacrament Meeting often, to confess our sins, to inspire one another, and to renew our covenants and again receive the Holy Spirit, that week by week we might draw closer to our goal: to become just men made perfect, citizens of the Lord’s Kingdom who eagerly seek and abide His law, and who are perfect in obedience to Jesus Christ, being led in all things by the Holy Ghost.